A work of literature is not "about" the experience of its characters. It is the experience of the reader while reading.
Sunday, December 31, 2017
Saturday, December 30, 2017
Tuesday, December 26, 2017
The Image Is Easy
It can be seen
without strain
and done
without effort.
You peel it
off the appearance
And stick it
onto the surface.
The image is light:
luminous,
weightless.
It is not hard.
Wednesday, December 20, 2017
Monday, December 11, 2017
Tuesday, December 05, 2017
Folly, let us say, is "the wisdom of the heart", the error in thinking that is caused by feeling, the unreasonableness of passion. But it is not simply a defect. Its ground is in something positive: our emotions. And this is why Erasmus was able to sing its praises.
Spinoza talked about "the intellectual love of a thing". What is to passion as folly is to reason? What do we call the loss of feeling that is caused by thinking, the dispassionateness of reason? Melancholy. Dowland would find his composure there.
Sunday, December 03, 2017
If we want to know anything at all, said Kant, we must know some things immediately. Similarly, if we are to have any power whatsoever, some people must wield it immediately. We might also say that our knowledge requires that some things sometimes go unquestioned. Our power, likewise, requires that some people are sometimes not questioned.
Saturday, December 02, 2017
Thursday, November 30, 2017
Sunday, November 26, 2017
Friday, November 24, 2017
Monday, November 20, 2017
To take literature seriously is to believe it reveals how language and experience are related. Writing, we imagine, is a sort of controlled experiment in living with meaning, affording precise observations of the connection between words and deeds. Perhaps it is the radical difference between the black marks on the page and the bruised skin of the body that suggests this precision.
Friday, November 17, 2017
Wednesday, November 15, 2017
A thing (among other things) is experienced,
immediately and specifically, in intuition.
The object is thought in general
and mediated by the concept.
The self (and the other) is experienced,
immediately and specifically, in institution.
The subject is felt in general
and mediated by the emotion.
In imagination, they are brought together.