Today it is so foggy outside that the weather appears to be malfunctioning. One wants to call the weather company and hear the customer service representative say that they're "working on it", that they hope to have it "up and running" later today.
Sunday, October 10, 2010
Tuesday, October 05, 2010
Notes Toward the Meaning of Justice
In the "The Meaning of Truth", William James says,
Distance ... is made abstract by emptying out whatever is particular in the concrete intervals—it is reduced thus to a sole 'difference,' a difference of 'place', which is a logical ... distinction, a so-called 'pure relation.'
The same is true of the relation called 'knowing,' which may connect an idea with a reality. ... I say that we know an object by means of an idea ..."
Here's a pangrammatical transposition of this passage, converting it from a statement about knowledge to one about power (here, as we shall see, "mastery"):
Duration ... is made concrete by filling in whatever is universal in the abstract termini—it is ramified thus to a mass 'identity,' an identity of 'way', which is a passionate ... equivalence, a so-called 'brute position.'
The same may be said of the position called 'mastering,' which may divorce a reality from an idea. ... I say that we master a subject by means of a reality ..."
Not bad, eh?
Saturday, October 02, 2010
Epigraphs
"In other words, the intermediaries which in their concrete particularity form a bridge, evaporate ideally into an empty interval to cross and then, the relation of the end-terms having became saltatory, the hocus-pocus of erkenntnisstheorie begins, and goes on unrestrained by further concrete considerations." (William James)
"Hoc est corpus meum." (Jesus Christ)
Desiderata
We want reality to be opaque. There should be nothing behind it.
We want ideas to be transparent. There should be nothing to them.
Friday, October 01, 2010
Major and Minor Forms
A distinguished novelist complained that no directions for major form were given in How to Read.
In apology: It is a waste of time to listen to people talking of things they have not understood sufficiently to perform. (Ezra Pound, ABC, p. 76)
Pound ultimately didn't even exhibit "major form" in the Cantos. As Kearns points out,
He never got around to theorizing about major form, nor did he impose one on the Cantos. As he added to the poem or he came across new materials that interested him, he allowed them to find a place in the expanding code, trusting principally that a dynamic magnetism would hold everything together by the quality of the poet's affections. (29)
This is exactly the opposite of what I want to allow, and what I can trust, in Composure. My notes will cohere, I want to say, even if It/I don't (cf. Canto CXVI). That's what the project is about.
I want a major form to emerge from the pieces (the pjecer that have been translated as Kierkegaard's "fragments"). 51 pieces, say, one of which is my body ("This is my body"). Where it at all coheres. The form will not be imposed; it will be built. Hand crafted.